u-amabini elinesixhenxe kwi izilungiso kuwo UMTHETHO Nom
Imigaqo, Izohlwayo kwaye Sanctions Kufuneka kufanelekileyo kwaye kwaphuhliswa eharmony kunye iipateni ka-ukuziphatha kwe abantu namaqelaI-ulwaphulo-mthetho umyinge ufumana i-Isibonisi ka-ukwazisa ukuba ufumana nenkxaso umthetho umthetho lowo elifanelekileyo, brave, ifemi kwaye nkqu nzima. Kumka nzulu kubudlelwane phakathi komthetho kwaye politics, sinokubona njani uphuhliso umthetho i-aplikeshini ye-kutshiwo ngumthetho urhulumente apparatus sebenzisa njengokuba ezopolitiko mgaqo-nkqubo.
Njengokuba ezaziwayo, Isebenza Ikhabhinethi ka-Joko Widodo - Jusuf Kalla, imagazini kusini na njengoko umnyama ka-umsebenzi karhulumente, yi-putting ezimbini ingaba kokusekwa umgaqo-nkqubo nomthetho: kuzisa emva Urhulumente, ukukhusela siphelele kwaye anike uluvo ukhuseleko kwi bonke abemi beli ukwala a buthathaka Urhulumente, kunye komhlaba system kwaye komthetho ukuba urhwaphilizo-free dignified, kwaye reliable.
Abaninzi argue: 'ukucutha amatyala okanye ukwaphulwa komthetho umthetho, benahilah umthetho okanye umthetho'.
Imbono kunzima ukwamkela, ndibona inyaniso na isemthethweni imveliso ufumana iziphumo a ezopolitiko isigqibo.
Ubulungisa dianganangankan ngaphandle civilized politics ukuba imisebenzi ngokusebenzisa umsebenzi umthetho, luya kuphela spay umthetho. Umthetho wazalwa ekugqibeleni na umthetho ukuba aspired, ngaphezu koko, umthetho kuzalwa ukususela ezopolitiko degenerate, asilunganga. Oku inyaniso ka-ubomi urhulumente kwi-Mexico, nto leyo ibonisa ukuba umthetho uqhubekeka landela yangoku ezopolitiko (dependent ulungisiwe), kuxhomekeka phezu ezopolitiko.
Igama elithi"obesity umthetho"isemthethweni ingcaphephe ukuba jonga inani elikhulu ngoku imigaqo.
Ngokunxulumene Umphathiswa Umthetho kwaye AMALUNGELO oluntu, Yasonna H Laoly, kukho malunga nama. imigaqo ahluka-nee-arhente ukuba sizathu disharmony, discrepancies, kwaye overlapping regulation kunye omnye nomnye. Njengoko qaphela ekupheleni kulo nyaka, nge-buchule ukuhlaziya i-imathiriyali umthetho ngokungqinelana neemfuno kwaye aspired, ngokunjalo njengoko isingqiniso umsebenzi ka-amaziko kwaye eqinisekisa ka-ukunyanzeliswa komthetho, ezinye izinto ukuba zibalulekile ukuze ziphengululwe kwaye lezinto ezinako ukwenzeka, lubandakanya ngakumbi, phakathi kwezinye izinto: i bukhali kwisithuba uphuhliso umthetho kunyaka wamashumi amabini elixhenxe ufumana yi-issuance Karhulumente Regulation kwi-Lieu, Umthetho Hayi. elinesixhenxe amabini ishumi elinesithathu malunga Umbutho Kuluntu - ipasiswe libhunga ndlu, kwaye waba UMTHETHO Hayi. I-Perppu, apho sele kuba umthetho lo unika inkululeko urhulumente unilaterally ukuba disband a ngokwesiqu umbutho ngaphandle kokudlula inkundla nkqubo, ngokulula ngenxa mbasa incompatible kunye ideology. Eneneni, njengoko umxholo umthetho, umbutho kuluntu unelungelo lungisa nkqo ekukhuseleni ilungelo (kunika isiphumezi-miyalelo) kwi iintlawulo ezenziwe sesi sibini yi-government. Ngeli lixa akukho namnye imithetho-siseko kunye neenkqubo zomthetho-siseko ukuba lungelelanisa ngayo, ngoko ke sele exhibited i-arrogance ngamandla ukuba injures i uluvo ubulungisa, kwaye ngokucacileyo a setback kuba lwentando yesininzi ngokunjalo a ukwaphulwa komthetho amalungelo ezikhuselweyo ngumgaqo-siseko. Ukongeza, perppu waba sele idlule kwi-mthetho zibonakele perpetuates i-amaqampu inqaku ka-desecration ka-unqulo nonyeliso ayikho cacisa le inkcazelo, nto leyo proven kwi-decades wenziwe bambulala. Imeko kaxakeka ukuba waba isizathu issuance ye-perppu nkqu oku akusebenzi bahlangana mimiselo 'kaxakeka' njengoko kufuneka. Ngokwe sigama staatvanoorlog en beleg okanye imeko kaxakeka emfazweni, military, kwaye civilian, kufuneka preceded yi-isibhengezo a imeko kaxakeka yi-government. Kutheni yethutyana. Ngenxa in exceptional iimeko (eksepsional) ezi iza kwenzeka kwezixhobo zokusebenza kwaye exclusions ka-ukusetyenziswa amalungelo-zasekuhlaleni kwaye amalungelo ezopolitiko. Siya kuvuma kunye okukhusela amalungelo abemi kwaye ubukho be isizwe, ngokunjalo ifemi ukunyanzeliswa ngokuchasene udushe, calulo kwaye intolerance ngokufanayo ekuvunyelwene ngalo i-amalungiselelo malunga umbutho ukuba ungquzulwano kunye Pancasila. Nangona kunjalo, kunye ukukhetha njani repressive ezifana oku, nje ungqina ukuba i-ubuthathaka yombuso. I-arrogance amandla asetyenziswa ukuba iquke laziness kwaye inability ukusombulula iingxaki ngendlela indlela oko kukuthi elifanelekileyo kwaye civilized. Kwi-icala kwesicwangciso izibonelelo zomthetho, i-red ikhadi kuba urhulumente kulo lonke ityala lesi ka iimeko kwaye ukunyanzeliswa kwamalungelo oluntu, njenge emamele ukuba tapes bakudala sele nglokor. Hayi kuphela lonke ityala lesi AMALUNGELO oluntu amatyala umlinganiselo elidlulileyo eziya e a standstill, AMALUNGELO oluntu violations kwi-ngoku, wabhala ukwanda. Ngxi banyanzeleka kungaboniswananga kwaye ilizwe silithi phantsi pretext ka-uphuhliso, ikwenza act ka-impunity kwaye motive ka-udushe yi-zokhuseleko imikhosi kulo lonke ityala lesi AMALUNGELO oluntu iimeko (njengoko umzekelo: a meko kwi-Papua), criminalization ka-inkululeko yokuthetha kwaye nonyeliso ingaba? kwagcinwa. Unyuko ka-intshutshiso, urhulumente terror, hate intetho, kwaye SARA isetyenziswa njenge ezopolitiko indlela yokujongana nemveliso ukuxhasa. Uninzi ezinye yokuphepha kwi media coverage, ezifana: iimeko i-public services, uphuhliso ukuba ayikho izihlambululo isandi, udushe kwaye nokucalulwa minority amaqela kwaye buthathaka abantu, ukwaphulwa komthetho zasekuhlaleni amalungelo yi-military kwaye ukwaphulwa komthetho wolwaphulo-mthetho, uluntu yovavanyo kwi-military iinkundla kunye kakhulu ngakumbi. Le ezininzi ezikhoyo imigaqo, njengokuba somthetho ka-kasolusapho inkcubeko oko kukuthi rooted ngoko ke olomeleleyo, ukwakhiwa umthetho ngokusekelwe ngokwesini ingu ngoko ke buthathaka. Ukulandela euphoria ye-wamkelekile ezopolitiko nyaka, sibe jonga ngomhla we-Unyulo UMTHETHO, kunye ezithile ezibalulekileyo izinto kuba wambona. Ezikhethekileyo ingqalelo kuba uphuhliso umthetho ukuba wavusa ixabiso of justice and uluntu ngu siyijonga Inqaku kwisiqendu Ukunyulwa UMTHETHO malunga ukumelwa yabasetyhini -ubuncinane amathathu kwi-gosa amaqela ezopolitiko kwi-central inqanaba kodwa ayimiselwanga ngoko ke, ekulawuleni inqanaba engaphantsi: phondo, regency, isixeko, wesithili, njalo-njalo.
elinesithandathu amabini elinesixhenxe ye-Organizations
Ezi inconsistencies kuba nefuthe uncertainty umthetho ukufikelela kwiinjongo zobulungisa kwaye ezopolitiko ukulingana kuba abafazi. Njengoko isingeniso wepalamente ngayo ukupapashwa ngokusesikweni i-umnqweno ye-ngokwesini. I-inclusion a lokulingana kwi loomama ukumelwa kuphela kwi-central inqanaba i-epalamente enye ikhosi ngokwenza oko kufa chu. Logic ngu inkqubo regeneration isebenzisa ukusuka ezantsi ephantsi-wesithili umphakamo, izithili yesixeko, kwiphondo, phezulu ukuya kwinqanaba embindini kwaye akazange kunokwenzeka. Kwi end, ukuba nje bahlangana yokuba zilawulwe amathathu kwi-central umphakamo, kwenzekile okokuba inkcubeko"insertion yabasetyhini"kwi-uluhlu candidates kuba amalungu endlu yowiso-mthetho okanye ilungu kwibhodi. Ngoko ke, thatha i-clauses ye-ukumelwa yabasetyhini oku ayikwazi uqwalaselwe ukwenzeka kwaye akukho umyalelo. Eyona nto nkxalabo apha ukunika ithuba oyedwa abemi beli iziqalelo ze isizwe, kwi-siseko ukulingana, hayi nje ukulingana. Nako kwaye ubukho be oyedwa-umntu emnqamlezweni-ngokwesini kusenokuba ndabona ngexesha ithuba, nangona kuyo uyabonakala iziqalelo ze engineered (hayi yendalo) kubonakale. Ezopolitiko Mthetho kweli Lizwe ezifana oku ukuba ngokwenene tshintsha yendalo urhulumente uye kwimo ezopolitiko. Tshintsha instinct ka-physical impulses neminqweno ka-oyedwa kwi uluvo ubulungisa kwi-ukuziphatha apho kukho izibophelelo, kwaye amalungelo (i-imo). Ke ngoko, ezopolitiko inkcubeko, kanjalo inkcubeko umthetho, kufuneka kwakhiwa emoyeni of justice and ukulingana njengokuba oluntu ekubeni kwi-wonke umba ubomi isizwe. Akuvumelekanga lula kuba abantu wafumana 'umgwebi ke conviction kwi emidlalo ukuba iimposiso' (la conviction raisonee) enxulumene filing kwaye ngokumnika abanye lawsuit pretrial ihlole yi - (suspect) asilunganga.
Oludlulileyo kwaye uninzi ingqalelo kunjalo ka-ID-el tsala ketua DPR Setya Novanto.
Inkqubo ye-yovavanyo kwaye ukuziphatha kwe Umgwebi Cepi kwi-pretrial ye-kukhokela imbono apho evolved kwi kucingwa ukuba umthetho kusenokuba bought ziqhube ukuba abe kwahlekiswa yi-ezopolitiko amandla. Endaweni yokuba a subsystem kuluntu ekuye isikhundla no, ezopolitiko imibala sein kwi imibandela ukuba uninzi ingamisela (determinants) kwaye baba kakhulu dominant, awunakuba kukhanyelwa kwi-komthetho. Ekugqibeleni, politics kuphela incarnated njengoko elililo amandla athe negates umthetho.
Umthetho ayisasebenzi eyobuhlobo ukuba abenzi bobubi ka-urhwaphilizo.
Ubutyebi umthetho ukuba weaker ufumana unxulumano kunye nokuzinikela we ii-arhente ezinyanzelisa umthetho na ukuthatha macala kwi-norhwaphilizo-ajenda. Sino livumile ukuba urhwaphilizo asikuko kuphela kwimeko - deed, kodwa kanjalo ngokomthetho eradication yi-komthetho. Kuya kufuneka ukuba abe bayakhuthazwa umthetho nto isebenziseke kwaye decisive kwi-ekulweni bobubi ka-urhwaphilizo ingaba kujike esinxilisayo.
Esilandelayo, njengoko ithemba iya kuba umthetho elifanelekileyo kuba onke amaqela, urhulumente kufuneka bakwazi kuba kwimo umthetho ukuba respects imithetho-siseko amalungelo oluntu, umthetho-siseko ukuzimela kwi-ukuhlanganiswa kwaye ekhutshwe uluvo.
Kanjalo ingakumbi urhulumente kufuneka ifemi kwi-iyama zonke iifomu ka-criminalization ka abemi, abolish amagatya ka-desecration wecawe, ngokunjalo buyisela isemthethweni ndlela kwaye abachopheli-nkqubo kwi-ukuchithwa kwezindlu i-organizations.
